Five Myths About Reformed Theology: Part 2


And I will give you a new heart, and a new spirit I will put within you. And I will remove the heart of stone from your flesh and give you a heart of flesh. And I will put my Spirit within you, and cause you to walk in my statutes and be careful to obey my rules (Ezk 36:26-27).

Does God save those who don’t want to be saved, and doesn’t save those who want to be saved?


By Michael Horton Part 1 Part 3 Part 4


First, this impression rests on a basic misunderstanding of Reformed teaching. Regardless of what individuals teach, our confessions teach that human beings are never forced to believe or do anything against their will. Unpacking that requires more space, so I can only refer folks to For Calvinism, where I treat this question at length.

Second, “the earth is the LORD’s and everything in it” (Ps. 24:1 NIV). God is not a supporting actor in our life movie. We exist for his purposes, not the other way around. Nor do we “make Jesus our personal Lord and Savior.” He is the Lord and Savior of the world; otherwise we would have no hope of salvation.

Third, the whole emphasis on God’s sovereign grace is on the work of the Triune God in freeing us—our mind, will, emotions, and bodies—from slavery to sin and death. Apart from this grace, we are indeed “robots” in a sense, slaves to our sinful rebellion, as Jesus said (John 8:34). “So if the Son sets you free, you will be free indeed” (v. 35). Regenerated by God’s grace through the gospel, we find ourselves loving the God who was our enemy, attracted to the law that once condemned us, drawn outside of ourselves to look up to Christ in faith and out to our neighbors in love and service.


Share on facebook
Share on twitter
Share on linkedin
Share on email

Related Posts